- Mastery of individual responsibility of actions aligned and accountable to the group and collective actions
- Mastery of individual social behaviors that maintain and perpetuate a just society
- Mastery in growing the human character in observable and measureable manifestations
- Mastery in deep study that developed cognitive abilities for excellence.
Seba-based pedagogy required “the imperfective practice of
striving to achieve human perfectibility” for all that is true, valid,
accurate, authentic, honest and rectitude. The standard in assessing and
evaluating character development and human being-ness. MAAT represented the living
dying living relationships between the space of stasis-based systems. MAAT was
based on free will of choice and the individual responsibility of practice.
MAAT is never required to live as a human, it just records how one has lived
their human existence. The root Maa, literally means, “to see.” To see is not
solely through the individual eyes of sight, rather how the living cosmos sees
you in relationship to the life that is lived, touched and maintained within
the existence of universal earth-space and human birth-place.
MAAT mind-full-ness is the state of being-ness that exist
within your existence. The practice of MAAT mind-full-ness does not require you
to declare and state how MAAT is modeled and practiced. Just as a flower does
not have to proclaim it’s beauty or a tree have to express it’s branches, it
just is. The heart being seen on in the MAAT Judgement Drama, is scaled and
weighed against the feather of truth to vindicate or declare the MAAT had been
the living guiding principle for right relations and activity represents an
undergirding stasis of MAAT being-ness. The heart has chambers and values that
work oppositionally to the nature
of each other. One part of the heart receives blood, the opposite part releases
blood. The rhythm of the heart beat is achieved through the equilibrium of
balancing parts that attempt to slow down the heart-beating rhythm while
another attempts to speed up the heart-beating rhythm. The heart is both
affected and effected by the external and internal stresses and pressures
transmitted systems that are both involuntary and voluntary. The nervous system
that impacts the heart’s energetic rhythms through transmitters of brain
neurons and nerve frequencies are interlinked and connected to the neutrons of
the universe’s mind and cosmos consciousness.
From the Kemetic perspective, MAAT does not judge, but is
moreso consciousness itself. MAAT is the standard of living on multiple levels
in recored existence within time, space and location. MAAT is beyond the “Code
of MAAT” as an on-going standard for daily practice in principles; truth,
justice, order, balance, reciprocity, harmony, righteousness. In accordance
with the MAAT principles in daily practice is the underlying MAAT Virtues that
provide guided measurement as tools for legitimacy, authenticity and validity.
The MAAT Virtues are ten specific measurement tools that are used to assess
effective MAAT mind-full-ness in practice.
(1). Control of one’s thoughts.
(2). Control of one’s actions.
(3). Balancing daily thoughts and actions to achieve unity
in life’s purpose.
(4). Adherence to life purpose through evidence of a life
mission.
(5). Adherence to a higher consciousness through deep
insight and knowing of
(6). Faith in the ability of the Seba MAAT teacher to teach
truth.
(7). Faith in the student’s ability to internalize and
accept truth.
(8). Freedom from resentment.
(9). The ability to practice what is right over what is
wrong.
(10). Readiness and preparation for initiation through daily
practice.
Underneath the seven MAAT principle for daily practice and
the ten virtues for MAAT measurement were the forty-two admonitions or
declarations of MAAT practice that were to be recited by the initiate as they
made their Whmy Msu back into the drama of First World space. These forty-two
declarations of innocence proclaimed that the life lived was MAATIC and
consistent in the heart of a life that represented accuracy and truth from the
first breath to the eternal breath; from the opening of the mouth to the
opening of the way. To model and be mind-ful of constant and consistent practice
in MAAT will allow others to truly see what is beneath the veneer of rhetoric
to the reality of what exists based upon your practice. MAAT mind-full-ness
provides the requiem to not judge others, rather to see the profound
consciousness in your own mind as it relates to the consciousness in the cosmic
mind of all thoughts, actions, re-actions and activity governed through
universal law and cause and effect. This was considered as the scale of dual or
double MAAT, where individual consciousness and actions impacted the cosmic
consciousness and divine actions in the First World uni-verse. MAAT
mind-full-ness. Intellectual humility, humbleness and compassion in MAAT
reasoning is the maturation of mind-full-ness, opposed to the limited
declarations of know-it-all arrogance and tribal elitism displayed through the
immaturity of the uninformed.
